研究者詳細

教職員基本情報
氏名
Name
MUNSI,Roger Vanzila ( ムンシ ロジェ ヴァンジラ , MUNSI,Roger Vanzila )
所属
Organization
国際教養学部国際教養学科
職名
Academic Title
准教授
個人または研究室WebページURL
URL
estrellaheiwa@wordpress
専攻分野
Area of specialization

文化人類学、歴史民俗資料学、社会学、宗教学

学会活動
Academic societies

南山学会
日本文化人類学学会
日本民俗学学会
宗教と社会学会
全国かくれキリシタン研究会
日本アフリカ学会
日本社会学会
日本比較文学会
ASSOCIATION FOR ASIAN STUDIES (AAS)
WORLD HISTORY ASSOCIATION (WHA)
SOCIETY FOR THE STUDY OF JAPANESE RELIGIONS (SSJR)
AMERICAN ACADEMY OF(AAR)
AFRICAN ASSOCIATION FOR THE STUDY OF RELIGION (AASR)

社会活動
Community services

.神言修道会の社会福祉的活動団体(JPIC委員会)
.アフリカ研究会、アフリカサックル
.コンゴの子どものために「平和学園」という学校建設を進める

著書・学術論文数
No. of books/academic articles
総数 total number (13)
著書数 books (5)
学術論文数 articles (8)

出身学校
学校名
Univ.
卒業年月(日)
Date of Graduation
卒業区分
Graduation
   Classification2
Catholic University of Eastern Africa東アフリカカトリック大学社会科学部宗教学 1999年06月  卒業 
University Saint Augustin of KinshasaFaculty of PhilosophyPhilosophy 1993年07月  卒業 
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出身大学院
大学院名
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修了課程
Courses
   Completed
修了年月(日)
Date of Completion
修了区分
Completion
   Classification
神奈川大学大学院歴史民俗資料学研究科歴史民俗資料学専攻 博士後期課程  2008年03月  修了 
神奈川大学大学院歴史民俗資料学研究科歴史民俗資料学専攻 博士前期課程  2004年03月  修了 
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取得学位名
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学位論文名
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Date of Acquisition
博士 PhD 博士  かくれキリシタンの宗教活動とその社会的機能  ー宗教観と都市文化との相互的影響ー  神奈川大学大学院歴史民俗資料学研究科歴史民俗資料学専攻博士後期課程  2008年03月 
修士 MA 修士    神奈川大学大学院歴史民俗資料学研究科歴史民俗資料学専攻博士前期課程  2004年03月 
学士 BA 学士    Catholic University of Eastern Africa (CUAE)Social Sciences科学Theology and Religious Studies神学・宗教学研究  1999年03月 
学士 BA 学士    Urbaniana Ponctifical UniversitySacred Theology 神学Sacred Theology 神学  1999年03月 
学士 BA 学士    Universite Saint Augustin de Kinshasa大学哲学部哲学研究科  1994年07月 
学士 BA 学士    Urbaniana Ponctifical University大学哲学部哲学科  1994年07月 
詳細表示
研究経歴
長期研究/短期研究
Long or Short
   Term research
研究課題名
Research Topic
長期研究  The Age-Old Ritual Practice of Ohatsuhoage: Intersection of Identities and Resources (Part I) 

概要(Abstract) This study focuses on the Kakure Kirishitan survivors found in Nagasaki settings to reconfigure our actual understanding of the salient aspects and effects of their age-old ritual of Ohatsuhoage, using a micro-illustrative analysis. The synthesis suggested that the Ohatsuhoage ceremony constitutes a stable part of Kakure Kirishitan ideology, in which its followers critically take up membership in and identity with communities, which in turn serve as homes of these shared practices. Yet this collective ceremony essentially represents a religious practice that includes rice and sake offering and placatory gifts, prayers (Orasho), body movement, and communal meal sharing. Intriguingly, the potential of this ritually-prepared communal meal lies in its ability to shape participants’ psycho-religious imagination, reinforce their sense of belonging to community and collective memories and emotions, while at the same time grounding their identity formats and adaptation processes. Thus, for Kirishitan minorities, the Ohatsuhoage ceremony and its attendant beliefs continue to be historically deemed important and valuable enough to maintain their communities’ minimal religious and cultural survival in urban settings. In general, therefore, this study provided a refined interpretative tool for understanding how the old-age ritual of Ohatsuhoage has increasingly proven to be a definitive component of the various processes that ultimately enables Kakure Kirishitan survivors to be nurtured and resources by the strands of their long-standing spirituality and religion.  

長期研究  The Age-Old Ritual Practice of Ohatsuhoage among the Kakure Kirishitan Survivors: Intersection of Identities and Resources (Part II) 

概要(Abstract) This research highlights the singularity of the most salient features of the Ohatsuhoage ritual event that constitutes one of the most persistent and deeply ingrained aspects of Kakure Kirishitan survivors in Nagasaki. By bringing together these significant characteristics from the lived religious experiences of three Kakure Kirishitan communities, I attempt to forge a significant positive correlation between the corporate identities and ritual resources that the material gives evidence to. The synthesis demonstrates that the ritually-prepared communal meal—Ohatsuhoage—constitutes a stable part of Kakure Kirishitan dominant ideology in which its followers critically take up membership in and identity with the divine and human community. Intriguingly, its core elements conspire together to signal, shape, and heighten collective self-definition, psycho-religious imagination, cherished memories and emotions, while also grounding their identity formats and adaptation processes. The analysis reinforces the startling assumption that the Ohatsuhoage ritual event continues to be, for the most part of the actor-participants, an historical and valuable religious activity deemed important enough to maintain their minimal survival in urban settings. In general, therefore, this study provides a refined interpretative tool for further understanding how the Ohatsuhoage ritual activity has increasingly proved to be a definitive component of the various processes that ultimately enables Kakure Kirishitan survivors to be nurtured by the strands of their longstanding spirituality and religion in the flux of social change. 

長期研究  Folk Belief and Traditions of the Supernatiral among the Kakure Kirishitan: Disclosing 'Japanized Catholicism' 

概要(Abstract) This research focuses on aspects of folk belief and traditions of the supernatural experienced by the present-day remnants of Kakure Kirishitan (Hidden Christians) in Nagasaki prefecture in Japan. The aim is to establish a firm basis on which it is justified to speak of a kind of ‘Japanized Catholicism’. Using ethnographic techniques, the results suggest that the Kakure Kirishitan’s religion includes a mixture of rituals, liturgies, symbols, and a few texts developed and adapted, during persecution times by their predecessors, from remnants of 16th century Portuguese Catholicism, often camouflaging them in forms borrowed from the surrounding visible forms of Buddhism and Shinto. Moreover, Kakure Kirishitan communities have re-emerged today in urban contexts as corporate religious minorities whose ongoing struggle is to accomplish transition while retaining continuity with of the past. On the whole, the evidence lends credence to the conclusion that ‘Kakure Kirishitanism’ is not a Japanese folk religion but rather ‘Japanized Catholicism’. Thus, because their religion in particular defines who they are, to change religions, for Kakure Kirishitan individuals, would mean giving up their identity and the support and security that are embodied in it. In general, therefore, it seems that essential elements in the sociological, psycho-religious and spiritual experience of the Kakure Kirishitan constitute their significance in Japan’s socio-religious tradition.

Key words: Kakure Kirishitan, folk belief and traditions, supernatural, religious identity, ‘Japanized Catholicism’
 

長期研究  Kakure Kirishitan in Urban Contexts: An Ethnographic Analysis of the Survival Strategies 

概要(Abstract) The Present-day remnants of Kakure Kirishitan represent a tiny, marginalized minority of the local populace, and their survival is in question. During field investigation, it also became evident that some Kakure Kirishitan communities continue to organize religiously, while others have either disbanded, or have enriched themselves just a little more. So far, however, there has been little discussion about this particular facet of the subject. It is therefore of signal importance that research be conducted to delineate the nature and extent of this issue, and the ways in which religiously committed Kakure Kirishitan communities have attempted to survive in a variety of real world settings.
This article contributes to this inquiry by providing empirical evidence from Nagasaki districts, focusing on some of the specific survival strategies and practices implemented by Kakure Kirishitan communities to address often complex and fluctuating threats they are currently facing. 

長期研究  The Matrilineal Kinship Ideology and Religious Forms Identifying and Preserving Sakata Society 

概要(Abstract) The purpose of this ethnographic research is to offer a contribution to the analysis of the dominant sociological, cultural and religious patterns which actually secure the maintenance and survival of the society of the Basakata in contemporary setting. Initially, I will explore the question of whether the structuring processes by which the matrilineal kinship ideology and religious forms prove equally informative, in regard to their role and interrelationship in the Basakata lands. By using a mixed method approach, I hope to bring these two areas of social life of the Basakata into intelligible relationship in a single analysis. A further component of this analysis entails a narrative analysis of the distinct and apparently influential retention factors and their implications for today. The content of this paper is particularly significant in that there have been few other studies on this particular facet of the subject. 

長期研究  キリシタン神社の歴史と現状ー地域社会の宗教観をめぐってー 

概要(Abstract) 研究の目的と方法

本研究の主目的は、キリシタン神社の歴史と現在的考察への貢献を提供することである。それは具体的には、長崎市の渕町と黒崎町、および五島列島の新上五島町若松におけるキリシタン神社に関する歴史民俗資料学と文化人類学的考察であり、長年培ってきた現地調査と文献調査に基づく貴重な研究成果である。
今回は黒崎町の枯松神社(キリシタン神社)の特性を見出すとともに、かくれキリシタンを含む地域住民との関連性を論述することにある。ここで筆者は、2010年11月3日に行われる第11回枯松神社祭礼の社会組織的な側面に集中することを提議する。そうした点から、簡略にキリシタン神社の倫理と象徴的な側面にも触れることにする。後者は、前研究において深く検討されたものである(Munsi 2008)。
キリシタン神社の現状を観察した結果、地域住民の信仰形態に影響を与える文化的、社会的、宗教的側面が全体としておぼろげなら見えてきた。当該社会の法制度や歴史的・文化的背景に応じて、筆者は、次の考慮すべき属性を置き検討する。

1) キリシタン神社は、どのような文化的関心を表すのか、また、キリシタン神社の大祭礼がそのコミュニティ、あるいはかくれキリシタンのグループにおいて、どのような性格や位置づけを持ち、そしてそのためにどのような形式(構造)を取ってきたのか。
2) キリシタン神社の実態を把握するとともに、近年地域社会的変化の中で、かくれキリシタンがキリシタン神社、あるいはそれの持つ宗教的価値観を、どのように維持し、振舞っているか。 

長期研究  かくれキリシタンの宗教活動とその社会的機能Religious Activities and Related Social Aspects of Kakure Kirishitan in Japan 

概要(Abstract) 歴史的な迫害を受けつつ「キリスト教信者」として信仰を維持するために、外見的には形を変えながらも根幹の信仰の中身は変えることなく時を経てきた「かくれキリシタン」の信仰に興味をもち、彼らが現在に至るまで人類学的にどのような発展を遂げた、また、どのように信仰文化や社会組織を継承していったかを調査し、本研究のテーマとした。従来の「かくれキリシタン」研究は、主に宗教的実践と歴史的な背景に関心を集中してきた。これらの研究においては、いずれも重要な成果をあげている。ただし、そのいずれもが、(現時点に限定せずとりあげた文献は、歴史的な脈絡においても)かくれキリシタン信徒たちの家族構造(の絆)と信仰組織の社会結合を焦点としておらず、文化的・社会的な背景をもつ全体論的な考察への方向性を欠落させている。本研究を通じて、「かくれキリシタン」の組織とその地域文化的な要素間との関係における、人類学的分析のささやかな貢献を願っている。 

短期研究  Kakure Kirishitan in New Settings: Leadership Succession and Group Survival  

概要(Abstract) The purpose of this study is to look into some of the survival strategies the Kakure Kirishitan have implemented in addressing the leadership and group organizational challenges they currently face while safeguarding their religious convictions and creating and sustaining well-functioning communities in contemporary settings. The nature of the two themes generated different approaches, thus making the use of mixed-methods appropriate (Russell 2006). Within the interpretative perspective adopted, the majority of the data presented in this paper emerged from an ethnographic study I carried out at various dates between 2004 and 2013 among four differentially impacted Kakure Kirishitan communities which were active in Kurosaki, Kashiyama, and Wakamatsu districts (Nagasaki). Although there have been a number of studies on the Kakure Kirishitan, the particular sample and context of this study gives it its distinctive character. 

短期研究  コンゴのことばと国家とのインタフェ-ス 

概要(Abstract) 『言葉と国家』という研究対象を取り上げると、コンゴの状態はその一つの重要な事例だと思う。
. 多民族国家
  コンゴは複数の民族を基盤にして国家が成立し、多民族国家という。この民族国家nation‐stateであるコンゴは1960年6月30日にベルギーから政治的独立した。しかし、ここで成立したコンゴの国家は、植民地時代に人為的に引かれた境界をそのまま国境とするなど、植民地時代の遺産によって不合理な要素を含んでおり、民族自決権の確立、民族国家の形成がまだ課題として残されている。
.言語と国家
 コンゴの国家と民族言語の間には次のような関係がある。 (1)多言語が一国内で話されている.(2)一かニ言語が多民族国家で用いられる.たとえばスワヒリ語はザンビア、タンザニア、ケニアなどで公用語とされている。キコンゴ語はコンゴ共和国と、アンゴラなどで公用語とされている。リンガラ語はコンゴ共和国、アンゴラ、中央アフリカ共和国、ガボンなどで公用語とされている。
.言語政策
 国家が言語の統一と規準化などのために施す政策である。言語を支えているのはその言語を母語としている民族である。しかし政治単位であるコンゴの国家と言語の担い手である民族とは必ずしも一致しない。そこでコンゴの国家は統一を維持するために民族言語を規制しようとし、民族はこれに反発する。ここに言語紛争の根源がある。言語政策の内容は、公用語・標準語の制定、文字改革、表記法の変更、「国語」教育など である。以上、コンゴの言語使用状況において、少なくとも規範としてのフランス語の高い社会的地位prestigeが、民族語や国語のそれに比して、劣勢の状況にあることを述べた。この状況を形成する背景要因として、1)コンゴにおける民族語や国語の伝播の歴史ならびにその規範の形成過程、2)しばしば「民族語」や国語使用状況に重要な影響を及ぼすと見做されている母語(Mother Tongue)」教育について、それが現状ではほとんど機能不全に陥っている実情を実例とともに示した。コンゴの言葉と国家の問題を含む、このコンゴをめぐる混乱の最大の原因は、大国による新植民地主義にあるといわれている。 

短期研究  Rice, Sake, and Sashimi for God and Ancestors:Ethnography of ‘Hatsuhô’ among the Kakure Kirishitan 

概要(Abstract) Along with various relics, the ritual ceremony ‘Hatsuho’ is an essential element of the foundation of the Kakure Kirishitan. It merits remarking as well as that throughout the very long history (1873-onwards) of the tiny groups of the Kakure Kirishitan in Nagasaki Prefecture (Japan), it has been thought of as a key factor in identifying and preserving their religious culture and tradition. Central to the entire Hatsuho are Japanese rice, sahshimi and sake. These items are significant in that play a key role in being instruments by which the mediation between the visible and the invisible worlds, and the unity of the congregation of Kakure Kirishitan with God and the ancestors. Traditionally, Hatsuho has subscribed to the belief that it proved and continues to prove an important religious legacy which constitutes an alternative of the Roman Catholic ‘Mass’ in Kakure Kirishitan communities. Several studies into minority groups of Kakure Kirishitan have improved our understanding of their religious practices (Kataoka 1997; Miyazaki 2001; Turnbull 1998), but there is still insufficient data for salient aspects of the ritual ceremony Hatsuho.
This research is designed to offer a contribution to the analysis of sociological, cultural and religious of Hatsuho among the Kakure Kirishitan in Nagasaki prefecture. Interpretativism is advanced as a suitable philosophical framework for the prosecution of the study that offers a methodological rationale for a pragmatic, mixed-methods investigation. The study designs presents a raison d’etre for a phased approach to the work and data are accrued variously from qualtitaive, secondary and archival sources. 

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年度
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出版機関名 Publishing organization,判型 Book Size,頁数 No. of pp.,発行年月(日) Date
2020  人間と棉花・オーガニックコットンとのかかわり  共著   
聖母の騎士社  , B4  , 300p  , 2021/3/31 予定   

概要(Abstract)  

備考(Remarks) A Popular Book Project 

2020  The Sakata Society in the Congo:Socio-Political and Religious Organizational Patterns  単著   
MediaComx  , B4  , 250p  , 2021/3/31 予定   

概要(Abstract)  

備考(Remarks)  

2020  『村上茂の伝記―カトリックへ復帰した外海・黒崎かくれキリシタンの指導者』   単著   
聖母の騎士  , B5  , 284p  , 2020/12/31 予定   

概要(Abstract)  

備考(Remarks) 再版 

2018  The Dancing Church of the Congo. Missionary Paths in a changing Society (Revised Edition)  単著   
A5  , 2019/12/31 予定    

概要(Abstract) 査読中  

備考(Remarks) (Revised edition) 査読中 

2017  『キリシタン神社の歴史と現状―地域社会の宗教観をめぐって』  単著   
B5  , 400  , 査読中   

概要(Abstract)  

備考(Remarks)  

2017  The Dancing Church of the Congo. Missionary Paths in a changing Society (Revised Edition)  単著   
A5  , 2018/12/31 予定    

概要(Abstract) 査読中  

備考(Remarks) (Revised edition) 査読中 

2015  『村上茂の生涯―カトリックへ復帰した外海・黒崎かくれキリシタンの指導者』  単著   
聖母の騎士社  , B5  , 153 p.  , 2015年6月25日   

概要(Abstract) この本はかくれキリシタンの帳方(指導者)として活躍っされた故・村上茂(1919年-2005年)の生涯を紹介することを目的としている。彼の生涯の一面を、具体的に描写することが私の意図するところである。そうすることにより、私は彼に敬意を払い、また彼の魂の遍歴も、私たち自身を照らすことができるように思う。
 

備考(Remarks) The main parts of the book has been put into a CD which also contains the Orasho (prayer of Kakure Kirishitan) recited by the late Murakami Shigeru and the current leader,Murakami Shigenori. 

2015  『村上茂の生涯―カトリックへ復帰した外海・黒崎かくれキリシタンの指導者』 CD版  共著   
聖母の騎士社  , その他  , 2015/07/15   

概要(Abstract)  

備考(Remarks) CD版 

2012  『村上茂の伝記―カトリックへ復帰した外海・黒崎かくれキリシタンの指導者』  単著   
聖母の騎士社  , B5  , 288p.  , 2012/11/03   

概要(Abstract)  

備考(Remarks) 1.長崎新聞、長崎テレビ(NCC)で紹介された書 (Nov.16, 2012。

2. This book has been reviewed by Prof. Peter Knecth ペトロ クネヒト(元南山大学教授), In 『神奈川学評論 74』(2013), pp. 170-171 

2012  『ことばと国家のインターフィエス』, 「コンゴ民主共和国における言語と国家の現状」  共著   
南山大学地域研究センター共同研究シリス6 (行路社)  , A5  , 373p 、 【185-224 (40p)】  , 2012/03/31   

概要(Abstract)  

備考(Remarks)  

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掲載誌名 Journal name,出版機関名 Publishing organization,巻/号 Vol./no.,頁数 Page nos.,発行年月(日) Date
2020  The Twentieth San Jiwan Karematsu Shrine Festival  単著   
The Japan Mission Journal  , Oriens Institute for Research  , 2020/6/15   

概要(Abstract) I have highlighted the distinct facets and contours of the twentieth Karematsu Shrine Festival from the perspectives of participants’ integrated and inerrelated experiences, perceptions, meaning making, and actions in a decidedly sacred space. The analysis reinforces the startling assumption that religion, in its one key site, plays a signficant role in forming group identity, maintaining the tradition and cultural heritage, and hence leading the community of practitioners. The specificity of the current situation of this interfaith gathering clearly shows the consolidation of the festival participants’socio-religious engagement in pursuing a common goal of interreligious tolerance and peaceful coexistence, while re-embracing at the same time the memories of the shared past. Collectively, these salient features offered by the twentieth Jiwan Karematsu Shrine Festival are surely a remrakable potentiality because they allow the three faith-based communities themselves to be living the pedagogy of presence, experience, discernment, action, and reflection from the path of engaged spirituality. All this, arguably, will ensure the optimum preservation of Karematsu Shrine and its peculiar festival. It will be a really interesting test of how far this festival revival process is going to reach.  

備考(Remarks) A Follow up Research 

2019  “Are you a Roman Catholic Priest or a Fieldworking Anthropologist?  単著   
Anthropological Institute Website  , Anthropological Institute  , 2019/6   

概要(Abstract)  

備考(Remarks) an article based on my long-term field experience in Nagasaki settings.
(See Nanzan Anthropological Institute Website,
2019). 

2018  Perceptions and Experiences of the Healing Effects of Fundamental Faith Practices in Kakure Kirishitan Society  単著   
Research Papers of the Anthropological Institute  , Nanzan Anthropological Institute  , 7  , 2019/04    

概要(Abstract) The complex and multifaceted intersections between religion, health, and healing in Kakure Kirishitan society are among its crucial and intriguing facets that are in urgent need of analysis. This study is designed to primarily provide a close review of some salient perceptions and experiences surrounding the significant positive healing effects of fundamental faith practices within individual Kakure Kirishitan households. Using a mixed methods approach, the results suggest that both the Kakure Kirishitan prayers (Orasho) and the age-old ritual event of Ohatsuhoage constitute two fundamental faith practices that are deeply embedded, and inscribed with a set of healing meanings. Such specific religious practices and healing are impregnated within the continuous spiritual path of Kakure Kirishitan survivors. On the whole, this field-case study provides the foundation for further conceptualizing and understanding this specific religious phenomenon of prayer and faith healing among the Kakure Kirishitan practitioners in a practically and theoretically integrated way.
Keywords:
Kakure Kirishitan survivors, Perceptions, Healing experiences, Health outcomes, Fundamental faith practices, Orasho, Ohatsuhoage, Nagasaki Christians

 

備考(Remarks) 印刷中 

2018  The Age-Old Ritual Practice of Ohatsuhoage among the Kakure Kirishitan Survivors: Intersection of Identities and Resources   単著   
Annual Papers of the Anthropological Institute  , 9  , 39  , 2019.04    

概要(Abstract) This article highlights the singularity of the most salient features of the Ohatsuhoage ritual event that constitutes one of the most persistent and deeply ingrained aspects of Kakure Kirishitan survivors in Nagasaki. By bringing together these significant characteristics from the lived religious experiences of three Kakure Kirishitan communities, I attempt to forge a significant positive correlation between the corporate identities and ritual resources that the material gives evidence to. The synthesis demonstrates that the ritually-prepared communal meal—Ohatsuhoage—constitutes a stable part of Kakure Kirishitan dominant ideology in which its followers critically take up membership in and identity with the divine and human community. Intriguingly, its core elements conspire together to signal, shape, and heighten collective self-definition, psycho-religious imagination, cherished memories and emotions, while also grounding their identity formats and adaptation processes. The analysis reinforces the startling assumption that the Ohatsuhoage ritual event continues to be, for the most part of the actor-participants, an historical and valuable religious activity deemed important enough to maintain their minimal survival in urban settings. In general, therefore, this study provides a refined interpretative tool for further understanding how the Ohatsuhoage ritual activity has increasingly proved to be a definitive component of the various processes that ultimately enables Kakure Kirishitan survivors to be nurtured by the strands of their longstanding spirituality and religion in the flux of social change.
Keywords: Kakure Kirishitan survivors, Ohatsuhoage ritual practice, sharing, remembering deceased predecessors, time-persisting relational patterns, identities, resource-acquisition strategies, Nagasaki Christians
 

備考(Remarks) (印刷中) 

2018  San Jiwan Karematsu Shrine Festival: A crisis of Interreligious Tolerance  単著   
The Japan Mission Journal  , ORIENS INSTITUTE FOR RELIGIOUS RESEARCH  , 72/3  , pp.191-201  , 2018/09    

概要(Abstract) The crisis around the 2017 San Jiwan Karematsu Shrine Festival in Shimo-Kurosaki (Nagasaki), a 'notorious incident' as many saw it had strong sociological and religious impact. Given the role of the festival in bringing different religious groups together and increasing the public presence of and socio-religious significance of the Kakure Kirishitan communities. If it is any possible, this study suggests that a common commitment (interfaith engagement) and more integrated solutions should be given utmost priority lest these faith-based communities be re-involved in forms of mistrust, deviant behavior, and utterances that will only breed hatred and misunderstanding. We find ourselves now struggling in a situation where more united and zealous efforts of all religious denominations involved are earnestly solicited in favor of the continued presence of this specific interfaith gathering that reveals to us important dimensions of sacred living. 

備考(Remarks)  

2016  Kakure Kirishitan Survivors  単著   
Perspektif. Jurnal Agama dan Kebudayaan.  , 11/1  , 1-22  , 2016/06   

概要(Abstract) Recent scholarship on the present-day remnants of Kakure Kirishitan (Hidden Christians) in Japan has tended to emphasize the least telling and distinctive aspects of their very real life experiences and struggles in Nagasaki. This research was instead conducted to highlight the singularity of some salient socio-cultural, psycho-religious, and spiritual constructs that define and determine Kakure Kirishitan survivors in urban settings, and to forge a connection between these significant characteristics. Using ethnographic and observational techniques, the results suggest that Kakure Kirishitan individuals have been intrinsically and extrinsically characterized by remarkable spiritual motivation and persistence, psycho-religious experiences and emotions, as well as vivid historical, Christian and moral references to their deceased predecessors. In particular, the few remaining Kakure Kirishitans have, through shrines and festivals, consciously sought the viability of their religious beliefs and practices in the public sphere, while privately forming and reaffirming suitable images of community. The analysis reinforces the importance of recognizing how sharing common heritage, identity and cherished memories have reinforced the uniqueness and practical value of Kakure Kirishitan communities in their continuing spiritual path and reveals a number of distinctive elements of their religious symbolism imbued with local customs and values. The study provides a refined interpretative tool for demonstrating how the essentially dynamic interplay between specific religious components of Kakure Kirishitan believers mirrors closely the elements of their struggle to achieve transition with experiences of religious adjustment and survival, while maintaining the persistent patterns of the past.

Keywords: Kakure Kirishitan survivors; religious constructs; spiritual constructs; sharing; remembering deceased predecessors; Japanese shrine festivals; time-persistent relational patterns; Nagasaki Christians.
 

備考(Remarks) Revised short version of the previous article. 

2016  The Society of the Sakata in the Congo: Socio-Political and Religious Organizational Patterns  単著   
3  , pp.165-222  , 2016/04/22   

概要(Abstract)  

備考(Remarks)  

2015  Kakure Kirishitan Survivors  単著   
The Japan Mission Journal  , ORIENS INSTITUTE FOR RELIGIOUS STUDIES  , 69/4  , pp. 267-280  , 2015/12   

概要(Abstract) Recent scholarship on the present-day remnants of Kakure Kirishitans (Hidden Christians) in Japan has tended to emphasize the least telling and distinctive aspects of their very real life experiences and struggles in Nagasaki. This research was rather conducted to highlight the singularity of some salient socio-cultural, psycho-religious, and spiritual constructs that define and determine Kakure Kirishitan survivors in urban settings, and to forge a connection between these significant characteristics. Using ethnographic and observational techniques, the results suggest that Kakure Kirishitan individuals have been intrinsically and extrinsically characterized by remarkable spiritual motivation and persistence, psycho-religious experiences, and emotions, as well as vivid historical, Christian, and moral references to their deceased predecessors. In particular, the few remaining Kakure Kirishitans have, through shrines and festivals, consciously sought the viability of their religious beliefs and practices in the public sphere, while privately forming and reaffirming suitable images of community. The analysis reinforces the importance of recognizing how sharing common heritage, identity, and cherished memories have reinforced the uniqueness and practical value of Kakure Kirishitan communities in their continuing spiritual path, while revealing a number of distinctive elements of their religious symbolism that are also imbued with local customs and values. The study provides a refined interpretative tool for demonstrating how the essentially dynamic interplay between specific religious components of Kakure Kirishitan believers mirrors closely the elements of their struggle to achieve transition with experiences of religious adjustment and survival, while maintaining the persistent patterns of the past.


Keywords: Kakure Kirishitan survivors; religious forms; spiritual values; sharing; remembering deceased predecessors; Japanese shrine festivals; time-persistent relational patterns; Nagasaki Christians
 

備考(Remarks) Published 

2015  Kakure Kirishitan Survivors: A Study of Socio-Cultural, Psycho-religious and Spiritual Constructs  単著   
Swedish Missiological Themes  , UPPSALA UNIVERSITY  , 102/4  , pp. 351-390  , 2015/11   

概要(Abstract) Recent scholarship on the present-day remnants of Kakure Kirishitans (Hidden Christians) in Japan has tended to emphasize the least telling and distinctive aspects of their very real life experiences and struggles in Nagasaki. This research was rather conducted to highlight the singularity of some salient socio-cultural, psycho-religious, and spiritual constructs that define and determine Kakure Kirishitan survivors in urban settings, and to forge a connection between these significant characteristics. Using ethnographic and observational techniques, the results suggest that Kakure Kirishitan individuals have been intrinsically and extrinsically characterized by remarkable spiritual motivation and persistence, psycho-religious experiences, and emotions, as well as vivid historical, Christian, and moral references to their deceased predecessors. In particular, the few remaining Kakure Kirishitans have, through shrines and festivals, consciously sought the viability of their religious beliefs and practices in the public sphere, while privately forming and reaffirming suitable images of community. The analysis reinforces the importance of recognizing how sharing common heritage, identity, and cherished memories have reinforced the uniqueness and practical value of Kakure Kirishitan communities in their continuing spiritual path, while revealing a number of distinctive elements of their religious symbolism that are also imbued with local customs and values. The study provides a refined interpretative tool for demonstrating how the essentially dynamic interplay between specific religious components of Kakure Kirishitan believers mirrors closely the elements of their struggle to achieve transition with experiences of religious adjustment and survival, while maintaining the persistent patterns of the past.


Keywords: Kakure Kirishitan survivors; religious constructs; spiritual constructs; sharing; remembering deceased predecessors; Japanese shrine festivals; time-persistent relational patterns; Nagasaki Christians
 

備考(Remarks) Pubished 

2013  Kakure Kirishitan in Urban Contexts: An Ethnographic Analysis of Survival Strategies  単著   
THE JAPAN MISSION JOURNAL  , ORIENS INSTITUTE FOR RELIGIOUS RESEARCH  , 68/1  , pp.39-57  , 2014/03   

概要(Abstract)  

備考(Remarks) Published 

詳細表示
その他研究業績
年度
Year
題名等
Titles
カテゴリ
Category
細目
Authorship
掲載雑誌名等 Publishing Magazine,発行所 Publisher,巻/号 Vol./no.,頁数 Page nos.,発行年月(日) Date
2020  Ramos, Martin Nogueira. 2019. La foi des ancêtres. Chrétiens cachés et catholiques dans la société villageoise japonaise XVIIe-XIXe siècles [The Faith of the Ancestors. Hidden Christians and Catholics in the Japanese Village Society].  書評  単著 
CNRS Editions  , 413p  , 2020.6 予定   

概要(Abstract) My overall observation is that this book successfully fulfills its aims to deftly re-interpret the social and religious history of a Japanese village society. The merit of Ramos is to have particularly demonstrated the extent to which “religion, in its [ultimate] social and spiritual dimension, plays a significant role in preserving its quintessential importance in community organization, modes of thought, and broader human relations [and collectively shared resources]” (p.20). Conceptually, interpretivism is advanced as a suitable philosophical framework for the pursuit of study that offers a methodological rationale for a pragmatic, mixed-method investigation. Although there have been some ethnographic and historical studies on this facet of the subject, the sample and context of this work gives it a distinctive character. The book is organized into six well-documented, integrated and interrelated topical chapters, within a broader analytic-conceptual discussion on the research sample. Readers get the impression that the author pays throughout close attention to the interconnectedness of the chapters as well as the general cohesiveness of the book. In a similar vein, the concise summary at the end of each chapter makes transitions from one to the next very smooth. 

備考(Remarks) Book Review for Brill Publisher 

2019  MASSALA, Ngoma & MAFOUMBOU MOODY, Armand. 2008. "Twin Rites among the Pygmies of the Congo and their Historical Progress"  翻訳  単訳 
2020.6 予定   

概要(Abstract) Article translated from the French into English. 

備考(Remarks)  

2019  Sakata Folk Dance in Urban Settings  資料  単著 
2019/8   

概要(Abstract)  

備考(Remarks)  

2019  “ Medicine Repertory of the Sakata People in the Congo”  調査報告  単著 
2019/10   

概要(Abstract)  

備考(Remarks)  

2019  “Royal Family and Conflicts over Leadership of the Mabie Chiefdom in Sakataland  調査報告  単著 
2019/10   

概要(Abstract)  

備考(Remarks)  

2019  Milhaud, Olivier. 2006. “Post-Francophonie?” 「ポスト・フランコフォニーとは何か」  翻訳  単著 
 

概要(Abstract)  

備考(Remarks) Translation from the French Version into Japanese with my Foreword and Postface. 

2019  『キリシタン神社の歴史と現状―地域社会の宗教観をめぐって』  調査報告  単著 
 

概要(Abstract)  

備考(Remarks)  

2018  MASSALA, Ngoma & MAFOUMBOU MOODY, Armand. 2008. [コンゴ・ピグミーにおける双子儀礼とその歴史上の変遷 (Les rites gémellaires chez les pygmées du Congo et leur évolution historique  翻訳  単訳 
Annales de l'Université Marien Ngouabi et Direction Générale de la Population, Congo Brazzaville  , 21p.  , 2020.6 予定   

概要(Abstract)  

備考(Remarks) Article translated from the French Version into Japanese 

2018  「キリシタン神社ー地域、宗教の融合に」  新聞の記事  単著 
東京新聞  『生きる』  , 2018/09/09   

概要(Abstract)  

備考(Remarks) 世界遺産登録に関する研究報告 

2018  「キリシタン神社ー地域、宗教の融合に」  新聞の記事  単著 
中日新聞 『文化』  , 中日新聞  , 2018/09/03   

概要(Abstract)  

備考(Remarks) 世界遺産登録に関する研究報告 

詳細表示
学術関係受賞
年度
Year
受賞学術賞名
Name of award
受賞対象となった研究/業績/活動等
Activity for which award given
受賞年月(日)
Date
授与機関
Award presenter
2013  カトリック学術奨励金研究奨励金  著書:『村上茂―カトリックへ復帰した外海・黒崎かくれキリシタンの指導者』 The Biography of Murakami Shigeru: A Kakure Kirishitan Leader from Sotome-Kurosaki who [re]converted to Catholicism  2013年06月07日 
日本カトリック大学連盟 会長ミカエル・カラマノ 

備考(Remarks)  

詳細表示
研究発表
年度
Year
題目又はセッション名
Title or Name of Session
細目
Authorship
発表年月(日)
Date
発表学会等名称 Name, etc. of the conference at which the presentation is to be given, 主催者名称 Organizer, 掲載雑誌名等 Publishing Magazine,発行所 Publisher,巻/号 Vol./no.,頁数 Page nos.
2019  The Old-Age Ritual Practice of Ohatsuhoage among the Kakure Kirishitan Survivors: Intersection between Identities and Resources  単独  2019/7 
INTERNATIONAL CONVENTION OF ASIA SCHOLARS (ICAS)  , LEIDEN UNIVERSITY   

概要(Abstract)  

備考(Remarks) . Reviewed Abstract

. [Part II] A FOLLOW UP RESEARCH PRESENTATION 

2019  The Historical Christian Sites and the present-day remnants of Kakure Kirishitan (Hidden Christian) communities” in Nagasaki settings   単独  2019/11/11 
Interreligious Study in Japan Program (ISJP)   , NCC Institute for Religious Studies (Kyoto)   

概要(Abstract)  

備考(Remarks)  

2019  Kirishitan Shrine festivals and Christian Ecumenical Discourse: A Performance and Ethnographic Study   共同  2019/1/21 
COLLABORATIVE RESEARCH-ANTHROPOLOGICAL INSTITUTE  , Anthropological Institute (Nanzan University)   

概要(Abstract)  

備考(Remarks) A Special Workshop I organized together with Prof. Julian Vasquez (Stockholm University) at the Anthropological Institute (Nanzan University) 

2018  「長崎再発見-隠れキリシタンの現在」  単独  2019/01/30  
南山中学文化委員会  , 南山中高男子部   

概要(Abstract) 独自の発展を遂げたかくれキリシタン。 仏教徒と同じように線香を供えて拝んだ「キリシタン神社」や 観音像に似せたマリア像などここまで組織的に信仰を隠すのは、海外では例がない。見つからないよう工夫する中で生まれた信仰の形や現在の姿を探る。 

備考(Remarks) 世界遺産登録記念 

2018  The Age-Old of Ritual Practice of Ohatsuhoage among the Kakure Kirishitan Survivors: Intersection of Identities and resources (Part 1)  単独  2018/12/09  
ANTHROPOLOGY OF JAPAN IN JAPAN FALL MEETING 2018  , ANTHROPOLOGY OF JAPAN IN JAPAN [AJJ]   

概要(Abstract) This paper highlights the singularity of the most salient features of the Ohatsuhoage ritual event that constitutes one of the most persistent and deeply ingrained aspects of Kakure Kirishitan survivors in Nagasaki Prefecture. By bringing together these significant characteristics from the lived religious experiences of three religiously active Kakure Kirishitan communities, I attempt to forge a significant positive correlation between the corporate identities and ritual resources that characterize the celebration of this ritual substitute of the Eucharist. The synthesis demonstrates that the ritually-prepared communal meal—Ohatsuhoage—constitutes a stable part of Kakure Kirishitan dominant ideology in which its followers critically take up membership in and identity with the divine and human community. Intriguingly, its core elements conspire together to signal, shape, and heighten collective self-definition, psycho-religious imagination, cherished memories and emotions, while also grounding their identity formats and adaptation processes. The analysis reinforces the startling assumption that the Ohatsuhoage ritual event continues to be, for the most part of the actor-participants, an historical and valuable religious activity deemed important enough to maintain their minimal survival in urban settings. In general, therefore, this study provides a refined interpretative tool for further understanding how the Ohatsuhoage ritual activity has increasingly proved to be a definitive component of the various processes that ultimately enables Kakure Kirishitan survivors to be nurtured by the strands of their longstanding spirituality and religion in the flux of social change. 

備考(Remarks) .Reviewed Abstract
.Part I of Research  

2018  『キリシタン神社の歴史と現状―地域社会の宗教観をめぐって』  単独  2018/10/21 
COLLABORATIVE RESEARCH-ANTHROPOLOGICAL INSTITUTE  , Anthropological Institute (Nanzan University)   

概要(Abstract)  

備考(Remarks) Book in progress 

2018  「かくれキリシタンに迫る」  単独  2018/10/19 
世界遺産登録記念  , 朝日カルチャールセンター   

概要(Abstract)  

備考(Remarks) Special Lecture
特別講演 

2018  Kakure Kirishitan Survivors in Nagasaki Settings  単独  2018/10/06  
ISJP (Interreligious Study in Japan Program) プログラム、 Japanese Christianity  , NCC宗教研究所   

概要(Abstract)  

備考(Remarks) Special Lecture 

2017  Kakure Kirishitan Survivors   単独  2017/7/22 
INTERNATIONAL CONVENTION OF ASIAN SCHOLARS  , ICAS  , 22p   

概要(Abstract) Recent scholarship on the present-day remnants of Kakure Kirishitans (Hidden Christians) in Japan has tended to emphasize the least telling and distinctive aspects of their very real life experiences and struggles in Nagasaki. This research was rather conducted to highlight the singularity of some salient socio-cultural, psycho-religious, and spiritual constructs that define and determine Kakure Kirishitan survivors in urban settings, and to forge a connection between these significant characteristics. Using ethnographic and observational techniques, the results suggest that Kakure Kirishitan individuals have been intrinsically and extrinsically characterized by remarkable spiritual motivation and persistence, psycho-religious experiences, and emotions, as well as vivid historical, Christian, and moral references to their deceased predecessors. In particular, the few remaining Kakure Kirishitans have, through shrines and festivals, consciously sought the viability of their religious beliefs and practices in the public sphere, while privately forming and reaffirming suitable images of community. The analysis reinforces the importance of recognizing how sharing common heritage, identity, and cherished memories have reinforced the uniqueness and practical value of Kakure Kirishitan communities in their continuing spiritual path, while revealing a number of distinctive elements of their religious symbolism that are also imbued with local customs and values. The study provides a refined interpretative tool for demonstrating how the essentially dynamic interplay between specific religious components of Kakure Kirishitan believers mirrors closely the elements of their struggle to achieve transition with experiences of religious adjustment and survival, while maintaining the persistent patterns of the past.

Keywords: Kakure Kirishitan survivors; religious constructs; spiritual constructs; sharing; remembering deceased predecessors; Japanese shrine festivals; time-persistent relational patterns; Nagasaki Christians.
 

備考(Remarks)  

2017  Japan's Hidden Christians in Contemporary Settings   単独  2017/10/9 
Interreligious Study in Japan Program (ISJP)  , NCC Institute for Religious Studies in Kyoto   

概要(Abstract) SPECIAL LECTURE 

備考(Remarks)  

詳細表示
研究助成
年度
Year
助成名称または科学研究費補助金研究種目名
Name of grant or research classification for scientific research funding
研究題目
Research Title
役割(代表/非代表)
Role
助成団体
Granting body
助成金額
Grant amount
2019  南山大学パッヘ研究奨励金II-B  The Old-Age Ritual Practice of Hatsuhoage: Intersection between Identities and Resources 
     

研究内容(Research Content)  

備考(Remarks)  

2017  南山大学パッヘ研究奨励金II-B  Kakure Kirishitan Survivors 
     

研究内容(Research Content)  

備考(Remarks)  

2015  南山大学パッヘ研究奨励金II-B  AN ETHNOGRAPHY OF KIRISHITAN SHRINE IN JAPAN 
     

研究内容(Research Content)  

備考(Remarks)  

2014  南山大学パッヘ研究奨励金II-B  AN ETHNOGRAPHY OF KIRISHITAN SHRINE IN JAPAN 
     

研究内容(Research Content)  

備考(Remarks)  

2011  南山大学パッヘ研究奨励金I-A-2  「キリシタン神社の歴史と現状―地域社会の宗教観をめぐって」 
     

研究内容(Research Content)  

備考(Remarks)  

2009  南山大学パッヘ研究奨励金I-A-2  「キリシタン神社の歴史と現状―地域社会の宗教観をめぐって」 
     

研究内容(Research Content)  

備考(Remarks)  

詳細表示
教育活動
年度
Year
タイトル
Title
内容等
Content
活動期間
Period of Activities
2018  Hidden Memories of the Mabie Chiefdom in Sakataland 

The second Part II of this research focused on Royal family conflicts 

2018/04/01-2019/013/31 
2017  Historical and Socio-Cultural Aspects of the Mabie Chiefdom in Sakata Society (Congo DRC) 

An anthropologica Study of the Mabie Chiefdom in Sakata Lands 

2017/4/1-2018/3/31 
2017  Sakata Medicine and Folk Dance in Urban Settings 

A medical anthropological study of Sakata Traditional Medicen
A visual Anthropological study of the Sakata Folklore Dance in Urban Settings 

2017/4/1-2018/3/31 
2015  コンゴ東部における内戦―新植民地主義をめぐって 

アフリカ研究会の活動 

2015/04/01~2016/01/20 
2014  コンゴ民主共和国における文化と首長生社会 

コンゴの民族集団(特にサカタ族)の社会的組織と文化について現代の文化人類学の視点で分析、議論した。

(アフリカ研究会) 

2014/04/01~2015/01/20 
2013  アフリカの歴史と現状ーアフリカ諸国の発展が可能か 

アフリカ研究会の活動 

2013/04/01~2014/01/20 
2012  アフリカの歴史と現状ーアフリカ諸国の発展が可能か 

アフリカ研究会の活動 

2012/04/01~2013/01/20 
2010  アフリカの歴史と現状ーアフリカ諸国の発展が可能か 

アフリカ研究会 

2010/04/01~2011/01/20 
詳細表示
研究活動/社会的活動
年度
Year
活動名称
Name of activities
活動期間
Period of Activities
2018  Anthropology of Japan in Japan  2018/12/08-2018/12/09 

活動内容等(Content of Activities) Preparation and Organization of the Anthropology of Japan in Japan Fall Meeting held at Nanzan University on the theme "Displacements and Potentials". 

2018  African Association for the Sudy of Religions   2018/11/17-2018/11/23 

活動内容等(Content of Activities) Discussion on African Religions and Societies during the Annual Meeting of the American Academy of Religion 

2017  Asian Studies in Africa  2017/7/20-2018/3/31 

活動内容等(Content of Activities) Outline of main research topics related to Asian Studies in Africa 

2017  African Association for the Sudy of Religions  2017/11/18-2018/3/31 

活動内容等(Content of Activities) Compiling contemporary Issues of African Religions 

2015  Aspects of the Interculturality  2015/04/10-2014/04/11 

活動内容等(Content of Activities) 文化の多様性をどういきるかを議論する

ゲスト.スピカー(神言修道会・ザヴィエルハイズの教育活動) 

2015  研究テーマ  2015/04/01-2016/03/31 

活動内容等(Content of Activities) 1. キリシタン神社の歴史と現状ー地域社会の宗教観をめぐってー

(後の著書のため)

2. The Matrilineal Kinship Ideology and Religious Deterinants Identifying and Preserving Sakata Society

(Article in completion)

3. Hidden Memories of the Mabi Chiefdom in the Sakata Lands, Congo
(Book in completion)

4. Traditional Medecine and Shamanism in the Sakata lands, Congo
(Article in completion)

5. サン・ジワン枯松神社ー歴史と現状ー
 (研究発表、論文)

6. Kakure Kirishitan Survivors: A Study of the Socio-cultural, Psycho-Religious and Spiritual Constructs

  (研究発表、論文)
7.Kirishitan Shrines and Festivals in Japan: Looking at the Religiosity of the Local Communities
(研究発表、論文).
7. Kirishitan Shrines and Festivals in Japan: Looking at the Religiosity of Local Communities.
(研究発表、論文)
Paper to be presented at the 9th International Convention of Asian Scholars, Adelaide (Australia), July 6, 2015

8. The Dancing Church of the Congo: Missionary Paths in a Changing Society. Revised Edition.
 

2015  WORKSHOP ON INTERCULTURALITY  2015/01/17-2015/02/04 

活動内容等(Content of Activities) Formation of Interculturality Resource Persons
(Nemi-Rome, Italy) 

2014  研究テーマ  2014/04/1-2015/03/31 

活動内容等(Content of Activities) 1. キリシタン神社の歴史と現状ー地域社会の宗教観をめぐってー

(後の著書のため)

2. The Matrilineal Kinship Ideology and Religious Deterinants Identifying and Preserving Sakata Society

(Article in completion)

3. Hidden Memories of the Mabi Chiefdom in the Sakata Lands, Congo
(Book in completion)

4. Traditional Medecine and Shamanism in the Sakata lands, Congo
(Article in completion)

5. サン・ジワン枯松神社ー歴史と現状ー
 (研究発表、論文)

6. Kakure Kirishitan in Urban Contexts: An Ethnographic of Survival Strateg

  (研究発表、論文)
 

2013  研究テーマ  2013/04/01-2014/03/31 

活動内容等(Content of Activities) 1. キリシタン神社の歴史と現状ー地域社会の宗教観をめぐってー

(後の著書の内容)

2. The Matrilineal Kinship Ideology and Religious Deterinants Identifying and Preserving Sakata Society

(Article in completion)

3. Hidden Memories of the Mabi Chiefdom in the Sakata Lands, Congo  第二部調査 (Book in completion)

4. Traditional Medecine and Shamanism in the Sakata lands, Congo
(Article in completion)

5. サン・ジワン枯松神社ー歴史と現状ー
 (研究発表、論文)

 

2012  研究テーマ  2012/04/01-2013/03/31 

活動内容等(Content of Activities) 1. キリシタン神社の歴史と現状ー地域社会の宗教観をめぐってー

(後の著書のため)

2. The Matrilineal Kinship Ideology and Religious Deterinants Identifying and Preserving Sakata Society

(Article in completion)

3. Hidden Memories of the Mabie Chiefdom in the Sakata Lands, Congo
(Book in completion)

4. Traditional Medecine and Shamanism in the Sakata lands, Congo
(Article in completion)

5. サン・ジワン枯松神社ー歴史と現状ー
 (研究発表、論文)
6. The Dancing Church of the Congo: Missionary Paths in a Changing Society. Revised Edition.
 

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2020/09/02 更新