研究者詳細

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教職員基本情報

氏名 Name	DANCAR，Aleksander ( ダンチャー　アレクサンダー , DANCAR,Aleksander )
所属 Organization	人文学部キリスト教学科
職名 Academic Title	准教授
専攻分野 Area of specialization	コンテクスチュアル神学、基礎神学
学会活動 Academic societies	南山学会
著書・学術論文数 No. of books/academic articles	総数 total number (13) 著書数 books (6) 学術論文数 articles (7)

出身学校

学校名 Univ.	卒業年月（日） Date of Graduation	卒業区分 Graduation    Classification2
Pontificia Università Gregoriana Roma-ItalyFacoltà di TeologiaDipartimento di Teologia Fondamentale	2021年06月	卒業
Sekolah Tinggi Filsafat Katolik (STFK) Ledalero, now Institut Filsafat dan Teknologi Kreatif (IFTK) Ledalero, Flores-IndonesiaFilsafat dan Teologi KatolikFilsafat dan Teologi Kontekstual	2010年06月	卒業

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出身大学院

大学院名 Grad. School	修了課程 Courses    Completed	修了年月（日） Date of Completion	修了区分 Completion    Classification
Pontificia Università GregorianaDoctorate in fundamental theologyTheology	博士課程	2021年06月	修了
Sekolah Tinggi Filsafat Katolik (STFK) Ledalero, now Institut Filsafat dan Teknologi Kreatif (IFTK) Ledalero, Maumere-IndonesiaContextual TheologyTheology	修士課程	2010年06月	修了

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取得学位

　 　 　

学位区分 Degree    Classification	取得学位名 Degree name	学位論文名 Title of Thesis	学位授与機関 Organization    Conferring the Degree	取得年月（日） Date of Acquisition
博士	Doctor of theology	Fondamenti Teologici della Prassi Religiosa: Trascendentalità o Storicità? Un Confronto tra Karl Rahner e Hans Waldenfels nel Contesto del Vivere Cristiano in Indonesia	Pontificia Università Gregoriana	2021年06月
修士	Master of fundamental theology (Licentiate)	Teologia come Antropologia: Uno studio per comprendere la svolta antropologica di Karl Rahner	Pontificia Università Gregoriana Roma	2016年06月
修士	Master of contextual theology	Trilogi Skandal Pastoral dan Visi Kegembalaan Profetis	STFK (IFTK) Ledalero, Maumere-Indonesia	2010年06月

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著書

年度 Year	著書名 Title of the books	著書形態 Form of Book	NeoCILIUS    請求番号／資料ID Request No
	出版機関名 Publishing organization，判型 Book Size，頁数 No. of pp.，発行年月（日） Date
2024	"Jalan Mundur dan Spiritualitas Eksploratif-Kolektif dan Inovatif" Prolog dalam Sipri Wagung, SVD Jalan Mundur: Kisah-Kisah Inspiratif	共著
	Seksi Komunikasi Sosial (Komsos) Paroki Bekasi-Gereja Santo Arnoldus Janssen  ， A5  ， 108 p.  ， 2024/01/00
	概要（Abstract） German philosopher and theologian Karl Rahner (1904-1980) wrote a book called "Hörer des Wortes", which can be translated as "Hearer of the Word" or "Listener of the Word". The author of this book sees himself as not only a listener of the Word, as described by Karl Rahner, but also as someone who seeks meaning in the Word, words, and various events he experiences. This effort is what he refers to as “Jalan Mundur”: a "way backward", which is also used as the title of the book. As listeners of the "Word that saves" and seekers of meaning, anyone in their life every day can always engage in the "path backward" not only intellectually and spiritually, but also physically. Engaging in innovative intellectual retreats generally occurs alongside an honest and critically open intellectual attitude in the face of daily life events and experiences. Intellectual honesty in confronting one's own reality and the reality outside oneself is the key to many great stories of discoveries that have contributed to progress in various fields. Isaac Newton, as noted by Gribbin, was an obsessive character who dedicated himself, body and soul, to whatever project he undertook. He often forgot to eat or sleep, especially when he was studying or conducting experiments. He even neglected his own safety when studying optics, staring at the sun for so long that he almost went blind and even poked his eyes with a blunt needle to study color images (Gribbin, 180-181).
	備考（Remarks） Indonesian
2022	Robertus Jematu, Memungut Remah-Remah yang Tercecer di Jalanan Peziarah (Prolog)	共著	ISBN:978-623-8007-04-2
	Jejak Pustaka  ， A5  ， 313p.  ， 2022/09/00
	概要（Abstract） Picking up the crumbs of the Word scattered on the pilgrim's path Man does not live by bread alone, but by every Word that comes from the mouth of God (cf. Matthew, 4:4, Luke, 4:4). Thus in the history of civilization, humans have taken from nature and through nature not only what is necessary for the stomach (physical needs), but also what is necessary for the head (spiritual needs). Humans are creatures who able to hear the Word of God (cf. Karl Rahner, Corso fondamentale sulla fede, 45-68). This ability is probably experienced by many people as a result of religious education. However, revealed religions are generally formed based on the Word of God that has been heard, picked up, and recycled in the theological reflections of the writers of Scripture. As the Logos, the Word of God is simple, it cannot be divided or resolved further smaller parts. He is the Logos who is always one with the meaning of His reality as the Logos, who neither hides himself nor hides anything from himself. What is said is reality, that is who He is. He always shows himself and God's actions are as they are without any manipulation for hidden interests. This is the secret of creative and redemptive power and all signs of wonder (miracles) of every word that comes from the mouth of God as recorded in all the Holy Scriptures. The Logos who is one with the reality of Himself is Jesus Christ whose words become light for the reflections in this book. Jesus is recognized as a complete unity and living in one body of: Logos as "mind" (will, will, concept, opinion, theory, plan, good intentions), Logos as "word" (language, talk, speech, promise), and Logos as “deeds” (action, praxis). This complete unity of thought (will), words and deeds is the key to Jesus' credibility as God to be human, and especially as the first human whose words were heard willingly, freely obeyed, and faithfully practised by the people of various ethnic groups in the world. The author of this book understands the unity of this Logos identity as a model of a person with integrity, namely a person who is "committed to protecting and maintaining unity between heart, words and deeds” (cf. Matt, 21:28-32).
	備考（Remarks） Indonesian
2022	“Anthropological Foundation of Transcendental Dignity of Human Beings in the Thought of Karl Rahner" in Robert Kisala et.al., Hominis Dignitati, An Interdisciplinary Approach (Chap. 8)	共著	ISBN: 978-971-510-317-6
	Logos Publications  ， A5  ， 383p.  ， 2022/00/00
	概要（Abstract） この記事は、人間が尊厳のある生き物として認められるのは、特定の宗教の教えに従って神を信じているからではなく、人間には神を信じるか信じないか、信奉するかしないかの可能性、能力、自由があるからであり、 特定の宗教を信奉するかしないか、ということを説明したいと思う。
	備考（Remarks）
2019	“Kenangan Akan Kemanusiaan Yang Adil Dan Beradab. Pesona Kekristenan” in Mathias Daven dan Georg Kirchberger, Hidup: Sebuah Pertanyaan. Kenangan 50 tahun (Chap.13 )	共著	ISBN: 978-602-1161-80-7
	Ledalero  ， A5  ， 529p.  ， 2019/00/00
	概要（Abstract） Memories of a Just and Civilized Humanity (The Charm of Christianity According to H. Waldenfels) With a phenomenological approach, Hans Waldenfels has looked back at the historical resource of Christianity on the personal charm of Jesus of Nazareth. This historical endurance is not seen as the result of an essential theological defense, nor is it the result of the organizational administration of Christianity as a worldwide religion among many other religions and religious beliefs. On the contrary, the most fundamental charm of the Jewish Jesus is his way of thinking and his lifestyle that challenges his people's theological absoluteness and spiritual closure, and with it, he opens new horizons regarding just and civilized social relations among humans. Jesus was the first Jew to think of God as the Father of all people and the first human being in this world to think of all people as his brothers and sisters. Most important is that these are not only ideological programs that Jesus campaigned for while he was alive but are concrete praxis of life that he practiced daily. This lifestyle had become a meaningful story that the apostles and Christian missionaries proclaimed from century to century, allowing Christianity to survive as a living religion and to exist dialogically among other religions or religious beliefs until today.
	備考（Remarks） Indonesian
2017	"Masyarakat Terbuka Menurut Karl R. Popper dan Tribalisme Politik Demokrasi" in Maksimilianus Jemali, Tindakan Politik Perspektif Hannah Arendt (Epilog)	共著	ISBN: 978-602-1161-49-4
	Ledalero  ， A5  ， 326p.   ， 2017/00/00
	概要（Abstract） Open Society According to Karl R. Popper and Tribalism in Democracy Karl R. Popper (1902-1994) is a philosopher of science, natural science, and social-political science. His socio-political philosophy is embodied in two works: The Open Society and Its Enemies (London: 1945) and The Poverty of Historicism (London: 1957). This paper is the result of a study of Popper's socio-political ideas in these two works, which according to the author, are centered on the theory of “open society”, which upholds humanity, openness, self-criticism, truth, and justice. Open society was the result of the social evolution of ancient Greek society characterized as tribal, suspicious of other ethnic groups, having magical and irrational attitudes towards various events and social customs, and unable to make the distinction between natural regularity and social regularity (between nature and convention), legitimizing all regularity to the power of supernatural will. In this paper, the author argues that the character of this antique tribal society is still strong enough to characterize the politics of democracy in Indonesia, which seems to be very strongly influenced and even controlled by religious fundamentalism and tribalism. However, so far, the practice of democracy in Indonesia has not been able to create an open Indonesian society; on the contrary, it has created a “closed Indonesian society” regarding their respective religions and ethnicities.
	備考（Remarks） Indonesian
2015	“Formasi Iman dan Solidaritas Kristen”, in Luis Aman et.al., Kisol: Kenangan dan Harapan (Chap.16)	共著	ISBN: 978-979-19290-5-9
	Institut SOPHIA dan Parrhesia Institute  ， A5  ， 246  ， 2015/00/00
	概要（Abstract） Formation of Faith and Christian Solidarity “Formation of Faith and Christian Solidarity” is an analysis of the renewal discourse of Pope John XXIII, the prominent figure of what is commonly called “aggiornamento” in the Catholic Church. The main point of this discourse is not the word “aggiornamento” but the “hermeneutics of time”. The initiative and all efforts to convene the Second Vatican Council were born out of consideration and in the interest of dialogue with modernism. The hermeneutics of time from John XXIII is the interpretive key to understanding all the pastoral categories and various theological discourses in forming faith and Christian solidarity today. The form of time is the form of God, the first and foremost form of human life. God lives forever in time and gives life to people in time. So, all developments that arise from time, from all the dynamics of humanity, should not be judged as evil. On the contrary, various developments of society must be recognized as divine signs in time for the salvation of all. In this context, the “new” category is not just a category that expresses the contemporary aspect of any historical event, but, more than that, it is a category of gospels closely related to the memory of the messiahship of the historical Jesus acknowledged as the Christ, the “new order” of all creation and human life. John XXIII places the Christian faith in a form that has a dual function, namely, for a deeper personal relationship with Jesus as the source of all the sacred principles of the Church, as well as for linking Christian belief in solidarity with all universal human values. Christian solidarity should effectively nurture and foster a sense of “self-confidence” and social responsibility to Christians and humanity.
	備考（Remarks） Indonesian
2012	“Teologi Sosial dan Provokasi Melawan Penjinakan" in Paul Budi Kleden, Robert Mirsel (eds.) Menerobos Batas, Merobohkan Prasangka（Chap.16)	共著	ISBN:978-979-9447-56-2
	Ledalero  ， A5  ， 443p.  ， 2012/00/00
	概要（Abstract） Social Theology and Provocation Against Taming Theologian Dr. John Mansford Prior, SVD (1946-2022) who was actively involved in teaching social theology courses at the contextual-theological school of Ledalero, Flores-Indonesia, did not indoctrinate students with various theoretical doctrines around social theology. Social theology lectures are not treated only as a medium for socializing the Church’s social teachings. Instead, he “provoked” the students to use the Church’s social teachings as the spirit to engage in human concrete life; involved in criticizing the so-called taming theological, political-religious concepts. With that, John Prior ignited the fire of liberation both for theology as a discipline and for people who do theology from the shackles of taming that benefit certain groups and manipulate the majority of humans. John Prior “formed” a belief that theology as a discipline should free the theological subject from the tendency to be tamed by theology, and become critical of theological ideas that were built just to conserve a certain authority. For John, theology, especially social theology, is precisely about dismantling the selfish power of human beings and building a field of equal and just social relations among human beings. This paper is a “Festschrift” to celebrate the 65th birth anniversary of the social theologian John Mansford Prior, died July 2, 2022, which contains socio-theological reflections, using social analysis methods, based on the author’s social involvement in the lives of shop workers in Maumere City, Flores-Indonesia, the city where theologian John Prior lived, served as a missionary, and worked as a highly critical and academically productive social-contextual theologian.
	備考（Remarks） Indonesian

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学術論文

年度 Year	論文題目名 Title of the articles	共著区分 Collaboration    Classification	NeoCILIUS    請求番号／資料ID Request No
	掲載誌名 Journal name，出版機関名 Publishing organization，巻／号 Vol./no.，頁数 Page nos.，発行年月（日） Date
2023	Integration of Digital Media in Religious Activities: Potential and Challenges for Catholic Education	共著
	Religió JURNAL STUDI AGAMA-AGAMA  ， Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya, Indonesia.  ， Vol. 13 No. 2  ， pp. 165–187.   ， 2023/09/01
	概要（Abstract） This article aims to evaluate the use of digital media in the context of Catholic education, especially in religious activities. The method used in this study is content analysis as well as interviews on various aspects of the parish using ATLAS.ti7 software. It encompasses church building history, architectural design, community engagement, blessing ceremonies, photos, videos, writings, digital media integration and so forth. The results reveal that digital media has been used in a variety of church activities, including sharing photos, videos and writings and integrating digital media into religious experiences. However, its use in the context of Catholic education is still narrow. These factors include local conditions, limited resources and pastoral priorities. Nonetheless, digital media has great potential to be used as an educational tool in the Catholic context with the right approach and investment in the right resources.
	備考（Remarks）
2022	Partecipazione alla riscoperta della vitalità del Vangelo (Una Osservazione autocritica)	単著	ISSN: 0288-6553
	南山神学別冊  ， 在名古屋教皇庁認可神学部・南山大学人文学部キリスト教学科  ， 第37 号  ， pp. 1-23  ， 20220300
	概要（Abstract） Participation in the Rediscovery of the Vitality of the Gospel (A Self-critical Observation) This paper is a critical observation of the author’s missionary experience dynamics occurred in two different spirituals and religious environments, namely Indonesia as a “religious state” (which requires all its citizens to be religious or to have a kind of religious belief), and Japan as a “secular state” which is open to religions and provides space for the practice of spiritual, religious freedom for each of its citizens. The author argues that in any environment (religious or non-religious/secular), the basic category of evangelization or new evangelization is living in the power of the Gospel. On this basis, a missionary can carry out evangelization without falling into the so-called propaganda or mere adaptation, which in this paper are seen as two “dangers” in the new evangelization. At the same time, it enables a new evangelization as a participation in the rediscovery of the vitality of the Gospel in secular human life. This implies awareness and acknowledgement that the values of the Gospel are never lost in secularism. What is needed here is a new way of thinking about the world, which should affect a renewed perspective and way of being Christian. To become a renewed Christian way of life is to be involved in the world through participation. This theological category refers to the event of God’s involvement in the world through Jesus Christ.
	備考（Remarks） Italian
2021	Revelation and Religious Experience: A Critical Study of René Latourelle’s Theology of Revelation	単著	p-ISSN: 2775-3425, o-ISSN: 2656-7997
	Journal of Asian Orientation in Theology  ， Faculty of Theology, Sanata Dharma University  ， 3/2  ， pp. 175-194  ， 20210800
	概要（Abstract） 啓示と宗教的経験: ルネ・ラトゥレルの啓示神学の批判的観点 この記事は、啓示を言葉、証言、出会いとして捉えるルネ・ラトゥレルの啓示概念の批判的観点であある。 この記事で私が進めたい神学的テーゼは、神の啓示がどのような類推であっても、それは常に、この世における自分の人生の最高の価値に対する人間のオープンな経験に根本的に根ざしているということである。 啓示そのものは、世界で最も重要な人間の経験を喩えた言葉である。 神の歴史的介入は常に象徴的に経験され、普遍的理性の基準に従ってもっともらしいと考えられる。 神秘のあらゆる理解は人間の経験であり、その本質は神秘そのものによって条件づけられる。 この意味で、啓示のあらゆる概念は、人間の解釈上の重要な経験から構築されていると言える。 キリスト教の啓示のこの基本的な側面は、ラトゥーレルの神学的考察には現れない。
	備考（Remarks） This article has also been written in Italian, and published in "Nanzan Journal of Theological Studies, Supplement" (南山神学別冊) No. 30 March 2021 (第30号 抜刷2021年3月)
2021	Rivelazione ed Esperienza Religiosa: Uno studio critico della teologia della rivelazione di René Latourelle	単著	ISSN: 0288-6553
	南山神学別冊  ， 在名古屋教皇庁認可神学部・南山大学人文学部キリスト教学科  ， 第36 号  ， pp. 1-22  ， 20210300
	概要（Abstract） Revelation and Religious Experience: A critical study of René Latourelle's theology of revelation This article is a critical study of René Latourelle’s concept of revelation who conceives of it as word, testimony and encounter. The theological thesis that I would like to advance in this article is that, whatever the analogy of God’s revelation, it is always fundamentally rooted in the experience of human openness to the highest value of his/her life in this world. Revelation itself is the analogical word of the most significant human experience in the world. The historical intervention of God is always experienced symbolically and considered plausibly according to the criterion of universal reason. Every understanding of the mystery is a human experience which in its essence is conditioned by the mystery itself. In this sense, it can be said that every concept of revelation is constructed from any interpretative and significant experience of human being. This fundamental aspect of Christian revelation does not appear in Latourell’s theological reflection.
	備考（Remarks） Italian
2020	Paradox of Christian faith in the theological text of Henri de Lubac and in the context of postmodernism	単著	ISSN: 0288-6553
	南山神学別冊  ， 在名古屋教皇庁認可神学部・南山大学人文学部キリスト教学科  ， 第35号  ， pp. 61-82  ， 20200300
	概要（Abstract） アンリ・ド・リュバック (1896-1991) によれば、キリスト教の信仰の性質は逆説的です。 イエスは神となり人となった者です。 しかし、イエスは神性を失わなかった。 キリスト教の信仰は人間の知性の産物ではないが、それを適切に考えるために、特にそれを実践するには知性が必要である。 キリスト教の信仰は、人々が信仰自体に入り込むだけでなく、それを超えていくことも助ける。 純粋なキリスト教の信仰は「魂の秘密の深みに達する」だけでなく、「人間を心の限界から解放する」ものでもある。
	備考（Remarks）
2019	Anthropological Turn in the Theology of Karl Rahner	単著	ISSN: 0288-6553
	南山神学別冊  ， 在名古屋教皇庁認可神学部・南山大学人文学部キリスト教学科  ， 第34号  ， pp. 15-51  ， 20190300
	概要（Abstract） カール・ラーナーの神学における「人類学的ターン」 本論文では、カール・ラーナーの神学における「人類学的ターン」という概念について検討する。ラーナーの神学における「人類学的ターン」は、単なる神学的手法ではなく、すべてのキリスト教神学的肯定の内容に関する概念である。それは単なる「転換点」ではなく、すべてのキリスト教教義学の構成である。キリスト教教義学の構成として、「人類学的ターン」はそれ自体、方法論と神学的内容の両方を含んでいる神学的な概念である。ラーナーによると、これは人間と神との存在関係に関する科学的かつ知的な省察である。神は常に宇宙全体や人間の存在や人間の全知識の表現とダイナミクスであるとラーナーは考える。それはキリスト教の神学の本質に全く適っている。したがって、「人類学的ターン」という概念は、伝統的な神学の方法論と相反する概念ではない。むしろ、この概念においては、正しい神学的方法論は単に肯定されているのである。また、このような神の神秘を理解することは人生において豊かな意義を持つと思われる。 この記事では、いわゆる「人類学的ターン」は、方法論的に説得力のある神学であり、現代の人々にも受け入れられる、信憑性のある神学的主張に到達するものであることを確認したい。ラーナーの神学は、方法論と内容を統合する神学である。ラーナーの神学は、絶対的な神秘に向かって歩く道を見つけることができる神学である。それ以上に、人々はまた、人間の偶発的な身体において、神の神秘を具体的かつ有意義に経験することができる。人間の存在は神の真理を理解するひとつの道であり、その真理は人間の外にあるのではない。したがって、人間が神の真理であると述べられるのは、異端ではない。人間の存在は神の啓示である。これは、人間の真理についての、次の聖書的原理に反対するものではない。「人は神の似姿として創造された」。むしろ、これは人間の存在の基本的真理である。ラーナーの神学は、現代の人々の生活において、この真理を、より信頼のできる、また生きることのできるものとするのである。この意味で、ラーナーの「人類学的ターン」は、現代の人間にとって必要かつ有用な神学的刷新である。
	備考（Remarks）
2014	Politik dan Proyek Kesejahteraan Sosial	単著	p-ISSN: 1411-1659, e-ISSN: 2502-9576
	Jurnal Pendidikan dan Kebudayaan Missio  ， Sekolah Tinggi Keguruan dan Ilmu Pendidikan (STKIP)St. Paulus Ruteng  ， 7/1  ， pp.40-47  ， 20140100
	概要（Abstract） POLITICS AND SOCIAL WELFARE PROJECTS Politics And Social Welfare Project. The phenomenon that appears in the “politics in the NTT province” is that there is no equal welfare impact on everyone in the political sphere. The welfare effect is only on those who hold responsibility for the welfare of the people, namely the government/bureaucrats (executive rulers), politicians (legislative rulers), and law enforcers (judicial rulers). The people or civil society as the source of democratic authority and the goal of all political power remains static and even continues to fall into backwardness and poverty. This paper attempts to deconstruct the meaning of human existence as “zoon politicon”. I argue that “zoon politicon” doesn’t express everyone’s need for the other. The importance of “zoon politicon” is loyalty and perseverance to wrestle with all one’s abilities creatively. A true “zoon politicon” learns to live from his strengths and creativity. This fundamental disposition of zoon politicon is the basis of responsibility for the welfare of others. Politics is a place to realize and facilitate that responsibility. The face of politics in NTT that still seems to fail is a manifestation of a fake “zoon politicon” praxis. Instead of being responsible for the people’s welfare, those with political power rob the people through various forms of corrupt projects. However, in my opinion, the primary investment for the welfare of the people of NTT is not primarily against the corruptors but learning to work hard and smart on all available natural and human resources.
	備考（Remarks） Indonesian
2010	Mempersoalkan Politik Multikulturalisme Religious Gus Dur	単著	ISSN: 1412-5420 (Print) - ISSN: 2503-4316 (Online)
	Jurnal Ledalero  ， STFK Ledalero  ， 9/1  ， pp.35-47 (12p.)  ， 20100600
	概要（Abstract） Questioning Gus Dur’s Religious Multiculturalism Politics (Responses to Gus Dur’s Political Options and Practice in Dr Otto Gusti’s Paper) Gus Dur’s patronage as the Father of Pluralism and Multiculturalism by President Susilo Bambang Yudhoyono did not raise many questions, let alone debates among academics, intellectuals, and national scholars. This patronage was recognized and affirmed by almost all groups based on the options and political praxis of Gus Dur. He had concretely and courageously defended and protected cultural groups considered minor (small/flawed) in this country from the oppressive tendencies of groups that feel significant (big/good and right). However, a serious, critical, and democratic examination of this recognition would immediately show that it is an expression of democratic panic from several people. Therefore, it will bring disaster to the democratization process in Indonesia. In addition, a critical analysis of the reasons used (especially in Dr Otto Gusti’s paper) will also reveal several inconsistencies and the powerlessness of Gus Dur’s political guts in carrying out truly democratic politics in Indonesia. His religious, political motivation or spirituality also reveals contradictions in the body of the political system he defends, which always relies on the separation between legality and morality.
	備考（Remarks） Indonesian

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研究発表

年度 Year	題目又はセッション名 Title or Name of Session	細目 Authorship	発表年月（日） Date
	発表学会等名称 Name, etc. of the conference at which the presentation is to be given, 主催者名称 Organizer, 掲載雑誌名等 Publishing Magazine，発行所 Publisher，巻／号 Vol./no.，頁数 Page nos.
2023	Ethics Without God (A Critical Review of Yuval Noah Harari`s Idea on the Meaning of God	単独	2023/09/02
	International Conference  ， Institute Filsafat dan Teknologi Kreatif (IFTK) Ledalero  ， IFTK Ledalero
	概要（Abstract）
	備考（Remarks）
2020	Kerja Sama Dalam Rencana Dan Bencana. Refleksi Atas Covid-19 di Italia	単独
	Antropologi Bencana: Refleksi atas Covid-19 di Italia dan Indonesia  ， Nahdlatul Ulama Nusa Tenggara Barat University
	概要（Abstract） This article is a critical opinion which shows that humans seem to find it easier to work together in facing disasters, such as the Covid-19 Pandemic, rather than working together in plans to anticipate disasters. The positive response of countries to the Covid-19 Pandemic to carry out a lockdown together not only indicates the cooperation of countries, but also reveals this basic "instinct". Moreover, the Covid-19 pandemic has also revealed the failure of countries to work together to develop anticipatory plans for possible humanitarian disasters.
	備考（Remarks） This article, written in Indonesian, is in the documentation of the Faculty of Anthropology, Nahdlatul Ulama University, West Nusa Tenggara-Indonesia

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著書・学術論文に関する統計情報

年度 Academic Year	学術研究著書の件数 No. of Academic Books	学会誌・国際会議議事録等に掲載された学術論文の件数 No. of Academic Articles in Journals/Int'l Conference Papers	学内的な紀要等に掲載された学術論文の件数 No. of Academic Articles Pub'd in University Bulletins	学会受賞等の受賞件数 No. of Academic Awards Received	国際学会でのゲストスピーカーの件数 No. of Times as Guest Speaker at Int'l Academic Conferences	国際学会での研究発表の件数 No. of Presentations of Papers at Int'l Academic Conferences	国内学会でのゲストスピーカーの件数 No. of Times as Guest Speaker at National Academic Conf.	国内学会での研究発表の件数 No. of Papers Presented at National Academic Conf.
2023	1	1	0	0	1		0	0

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2024/06/24 更新

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